Paris was good for me. It was good to walk in the place where so much of what I've read took place. It was good for my tummy and for my soul.
One evening, with Elaine and Jin, there was the outstanding
fish soup followed by to-die-for small steamed (Spanish) mussels done the
French way with wine and lots of butter.
As someone once said, you can never have too much butter. With the whole group there was the
outstanding galette (salty crepe made from buckwheat flour) with cheese and
bacon and I-don’t-remember-what-else in a neighborhood creperie that Brigitte,
our fearless leader took us to on the day when we braved the rain climbing the
hills of Montmartre. If my galette didn’t
recharge my batteries, the apple crepe with Calvados that I had for dessert
certainly did.
In fact, I felt so fortified that instead of inspecting the
two churches on offer at the top of the butte, I stood in the drizzle arguing
with our lecturer James about whether Vincent committed suicide or was shot by
someone. I am of the latter opinion but
James, who is a graduate of the Sorbonne, holds a Ph.D. from Southampton-Solent
University, and is an expert on art history, didn’t agree. Even experts can be mistaken.
Passing by the apartment building where Vincent van Gogh lived with his brother when he came to live in Paris, James gave the group a brief history of the artisst. A history full of errors. Vincent went to teach in England before
he became an evangelist in Belgium. Maybe
it isn’t important the order of his jobs, but it is important to mention that he
couldn’t keep any job, not even his first one that had been for an art dealer –
a family member. His whole working life
was a failure.
James also said that Vincent was mad. That he had shown symptoms earlier and then had
the crisis when he cut off his ear.
Madness ran in the family.
In the 1880s people talked of madness because there were
many illnesses that had not yet been defined.
Look a little further back and madness was thought to be the work of witches
or the devil. But no one talks of
madness now. Now, people suffer from
schizophrenia, bipolar disorder, epilepsy, and other illnesses that doctors
couldn’t diagnose or didn’t have treatment for in Vincent’s day. Vincent’s illness had a diagnosis, even if
it wasn’t known at the time. A recent
theory was that he had bipolar disorder, but it has lately been convincingly
argued that he suffered from temporal lobe epilepsy. Ironically, epilepsy was the diagnosis of Dr.
Reyes who initially treated Vincent in Arles when he mutilated (but did not cut
off) his ear. Unfortunately, even though
Dr. Reyes was probably correct, there was no treatment for it then.
James went on to say that Vincent went to Avers-sur-Oise in
order to stay with Dr. Gachet and because there was an artist community
there. Vincent’s brother Theo knew Dr.
Gachet, who was an amateur painter and art collector, and had arranged for him
to stay with the doctor in order to receive treatment for his illness. There was no artist community. When he arrived Vincent discovered that the
doctor was not able or willing to have him in his home, so he went to stay at
the village inn.
Some of these erroneous bits weren’t really important, but
all together they painted a picture taken out of Lust for Life rather than any
real biography of Vincent.
The most important error, in my opinion, was to say that
Vincent committed suicide. There is
convincing new research presented in the excellent book Van Gogh: The Life by the Pulitzer Prize-winning authors Steven Naifeh and Gregory White Smith that says that Vincent did not kill himself, but that
he was shot by someone – probably by a wealthy teenager whose family summered
in the village and who used to taunt Vincent.
Earlier research pointed to the same conclusion. If he had shot himself and walked back to the
inn, what happened to his painting kit? His
easel, paints, brushes, and canvas were never found. And the gun?
Where did he get and what did he do with the gun? That was never found either. He hadn’t been out in the wilderness; he was
in the cultivated fields by a village and yet none of these things have ever
been found. But besides these questions,
there is new forensic evidence that makes it very unlikely that the gunshot
could have been self-inflicted. (Link to article)
All these myths being presented as facts annoyed me enough
to stand in the drizzle and argue.
Vincent is one of the world’s most important artists who never found the
love and understanding he sought during his lifetime (except from his brother) and
deserves the respect to be presented accurately.
Calvados crepes and Vincent aside, my food highlight in
Paris was our dinner at Miss Lunch, a tiny restaurant and food shop run by
Claude, a food artist. The food was good
but Claude was the tour de force of that tasty and very entertaining evening.
Other highlights? The
Van Gogh and the Art Nouveau collections at the Musee d’Orsay, walking in the
Marais, seeing the Allee des Justes with the names of those brave people who had helped French Jews escape the Nazis, the evening boat ride on the Seine, paying my respects at Colette’s
tomb, just BEING there where so much of what I’ve read about happened.
I took no food photos at meals. In fact, I took fewer photos than usual
during the whole week, partly because of the weather, and party because I
didn’t want to be bothered. Of the ones
I did take, a good number turned out to be rubbish. I think if I want decent church interiors and
night shots of the Eiffel Tower and Notre Dame Cathedral taken from a moving
boat, I need to take my better camera that has more possibilities for
settings. And I never did make it into
Shakespeare and Co. I guess I’ll have
to go back.